Tuesday, 24 July 2018

22 July - Mary Magdalene


Mary Magdalene is celebrated on 22 (or 23[1]) July she is one of the women who accompanied Jesus[2] as he travelled around teaching and healing.   She was known as a woman ‘from whom seven demons had gone out’.  We don’t know any more of her story – but presumably there had been an event in her life similar to the healing of the Gerasene Demoniac[3].  Maybe Mary Magdalene’s experience wasn’t as dramatic but none the less remarkable and for that reason Luke identified her by her experience of cleansing from demonic activity.

This Mary is always referred to as Mary Magdalene (or Mary of Magdala) because she is thought to come from the town of Magdala, a city on the Western shore of the Lake of Galilee.  Her hometown of Magdala was characterized as “…a prosperous and somewhat infamous fishing village on the western shore of the Sea of Galilee, four miles north of Tiberias”[4]  

Mary of Magdala[5] is also mentioned in the New Testament as being in the group of women who stood near the cross when Jesus was crucified.  When Jesus was buried in a nearby tomb Mary Magdalene and some other women followed to see where Jesus was laid.  Jesus was buried on the night before the Jewish sabbath (day of rest) started so Jesus had to be hastily put in a tomb and the plan was for the women to return on the morning after the Sabbath to anoint his dead body with spices as was the Jewish custom.  Mary Magdalene was one of the group of women[6] who went back to the burial place on the third day, when she and her companions found that Jesus wasn’t in the tomb that he had been buried in.    

Noli Ne Tangere (Don't touch me) by Titian
John’s gospel makes a strong case for Mary being the first person to see the risen Jesus and who was instructed by Jesus to go and tell the disciples, the men, that Jesus was risen from the dead.  An Apostle is one who has seen the risen Lord Jesus and secondly has received a divine call or commission to proclaim the Christian message.  Under this definition Mary Magdalene qualifies as an Apostle because she saw the risen Lord Jesus[7] and was commissioned by Jesus to go and tell the disciples (later also referred to as Apostles) that Jesus had risen from the dead.  In recognition of this Mary Magdalene is given the title of Apostle to the Apostles. 

Not all authorities accept that Mary Magdalene came to Turkey.  One Greek Orthodox Church website[8] accepts that she could have come to Ephesus with John the Apostles, who is referred to as ‘John the Theologian’.  John was probably buried in what is now known as Selçuk, near Ephesus.  As Jesus was dying on the cross in Jerusalem the Apostle John was given care of Mary the Mother of Jesus by her son with his dying words.  It wouldn’t be surprising for Mary Magdalene who had been part of the group supporting Jesus to have formed a deep bond with the Apostle John and Mary the mother of Jesus, so that when they travelled to Ephesus she came too.  Tradition suggests that Mary Magdalene was buried in a burial chamber that is now part of the ruined church built to commemorate the seven sleepers of Ephesus.  In one side chapel that is part of this complex there is a fresco of Mary Magdalene, lending some weight to the tradition that she may well have come to Ephesus with John the Apostle and Mary the Mother of Jesus. 

Mary of Magdala and other women were at the foot of the cross as Jesus was crucified.  Those who were at the crucifixion, followed the burial party and later returned to the tomb were loyal followers of Jesus.   They could well have put themselves in danger by so closely associating themselves with a man who had been crucified by the Roman governors and soldiers.   Mary of Magdalene is mentioned as being part of each group of women who were present at the crucifixion, burial and resurrection.  She alone stayed weeping at the tomb and as a result met the risen Jesus, was a witness to the Christ and was then charged by Jesus to teach the faithful followers about his resurrection.  She is considered pure at heart and having spiritual maturity.  Mary is an “excellent woman”[9] according to Claudia Setzer.  She is an apostle.  Most importantly, she is the first apostle.  She is the one who had courage and devotion to announce the resurrection first in her role as the Apostle to the Apostles. 

The Collect for Mary Magdalene’s day:
Almighty God,
whose Son restored Mary Magdalene
to health of body and mind
and called her to be a witness to his resurrection:
forgive our sins and heal us by your grace,
that we may serve you in the power of his risen life;
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.  Amen. 






[1] When the 22 July is a Sunday Mary Magdalene can be celebrated on 23rd July. 
[2] The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources. Luke 8:1-3
[3] Mark 5:1-20.
[4] Fallon, J E, “St Mary Magdalene” New Catholic Encyclopedia.  Ed. Berard L Marthaler.  2nd ed Vol 9, Washington DC, Thomson-Gale P.285 (Quoted in Tolbert, Blair. “Mary Magdalene: Apostle to the Apostles P1.
[5] Matt 27:55-56; Mark 15:40-41; Luke 23:49; John 19:25.
[6] Matt 28:1-10; Mark 16:1-8;  Luke:23:55 – 24:12;  John 20:1-18.
[7] John 20:17-18.
[9] Claudia Setzer Excellent Woman: Female Witness to the Resurrection” Journal of Biblical Literature.  116.2 (Summer 1997): P.259

Friday, 20 July 2018

20 July - St Margaret (or Marina) of Antioch in Pisidia (Yalvaç)

On 20 July the church celebrates the life of St Margaret of Antioch.  She is also known as St Marina.  She lived in Antioch in Pisidia which is now near the town of Yalvaç in the province of Isparta.  St Margaret was probably martyred in the year 270. 

She lived during the reign of Diocletian, the Roman Emperor.  During the trials and tribulations she experienced she was apparently swallowed by a dragon whose stomach opened and she was able to escape unharmed.  Her story is now regarded as fictitious, however she had a strong following in the Middle Ages.  Her voice was among those attested to have been heard by St Joan of Arc.  A representation of St Margaret is shown to the left.  Her designation as Patron saint of expectant mothers (especially those in difficult labour) comes from her experience of breaking free from the stomach of the dragon who swallowed her.     

19th July - St Macrina, Cappadocia

On 19 July each year the Anglican Church celebrates the life of Macrina, who was the sister of Gregory of Nyssa. Macrina was the eldest child, two of her brothers, Gregory of Nyssa and Basil the Great are two of the Cappadocian Fathers. She was a great influence on them. They lived in Cappadocia, in central Turkey. Another Gregory (of Nazianzus) is the other Cappadocian Father.
Macrina was probably born in 327AD into a long-established and wealthy Cappadocian family whose faith in Christ had been tried and tested during Diocletian’s persecutions in 303-4. Her father died when she was about 12 years old. She seems, according to her brother Gregory‘s ‘Life of Macrina’, to have taken responsibility for running the family estate and eventually set up a monastic settlement for women. She was noted for taking on menial, ordinary jobs such as preparing bread for the household. She exercised a strong spiritual influence on her brothers as well. Persuading Basil to be a priest rather than become a rhetorician. At a young age she committed to remaining a virgin and remaining unmarried. She was also given the name Thekla, after a Christian woman from Iconium (modern day Konya) who was a convert through the Apostle Paul’s preaching. Thekla was a martyr who braved much in her commitment to Christ. More about her in the weeks to come!
Collect about St Macrina

Lord of eternity, creator of all things,
in your Son Jesus Christ you open for us the way to resurrection that we may enjoy your bountiful goodness: may we who celebrate your servants Gregory and Macrina
press onwards in faith to your boundless love and ever wonder at the miracle of your presence among us; through Jesus Christ your Son our Lord, who is alive and reigns with you, in the unity of the Holy Spirit, one God, now and for ever.  Amen. 

The Church Calendar

The Church has a calender when it commemorates not only the main Christian festivals such as Christmas and Easter but also the lives of key historical figures who have made a contribution to the life of the church.  For instance the gospel writers Matthew, Mark, Luke and John are celebrated on different days during the year. 

I will post mini-biographies, snapshots, of the women who will be the focus of my book about Christian women who have lived in modern day Turkey. 

As I have thought about this book I have been very conscious that "... we are surrounded by so great a cloud of witnesses, ...and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God."
(NRSV Hebrews 12:1-2)

I believe in the communion of saints, that those that have lived as Christians and entered into eternal rest are surrounding us as suggested by the verses from the New Testament Letter to the Hebrews.  Those Christians from the past are watching us, cheering us on.  I take courage from this as I step out into unchartered waters in attempting to write a book! 

Introduction to Christian Women in Turkey

Over the years I have been fascinated by the History of the Christian Church in what is now modern day Turkey.  In the first century Christian churches were established in many parts of what was then Asia Minor and is now Turkey.  The Apostle Paul was born in Tarsus and had a formative role in the establishment and development of the newly formed Church in Antioch (modern day Antakya).  The Apostle Paul visited many parts of Asia Minor and established Churches in Iconium (Konya), Atallia (Antalya) Ephesus (Efes) Troas (Truva) and other cities. 

Turkey, because of it's past history could be referred to as the ‘Other Holy Land’.  The Acts of the Apostles describes how The Apostle Paul, who was born in SE Turkey, travelled throughout Turkey and established churches in Konya (Iconium), Antalya and other ancient cities.  The Apostle Paul wrote letters to the Christians in Galatia and Ephesus and Colossae which are all in present day Turkey.  The Apostle John starts his Revelation with letters written to the seven churches which are again all in modern day Turkey.  The Apostle Peter wrote his first letters to people living in ‘…the provinces of Pontus, Galatia, Cappadocia, Asia and Bythynia’ (1 Peter 1:1).  These provinces are all in what is now modern day Turkey.  

Turkey is a country rich in Christian history.  Christians were first given the name of Christian in Antioch (Antakya) in SE Turkey.  The first century church was established in Turkey as well as the Holy Land and other Mediterranean countries.  The Apostle John moved from Jerusalem to Ephesus which is a ruined city on the west coast of Turkey.  He probably brought with him Mary the mother of Jesus and possibly Mary Magdalene.  After the Apostles died the church continued to grow and develop in Turkey.  St Polycarp was martyred for his faith in the year 156.  St Polycarp had known John the Apostle and his death marks the end of those who know the Apostles.  Other important figures in the early church such as The Cappadocian fathers also lived in central Turkey, in Cappadocia. 

Constantine the great established his capital in what is now Istanbul in 330.  Constantine’s mother, St Helena, was from Bythinia, a Roman province in what is now Western Turkey.  Prior to Galerius’ (30 April 311) and Constantine’s (13 June 313) edicts Christians had been persecuted.  From 313 Christians were no longer persecuted for their faith.  

Important councils of the early church were held in Turkey: Nicea (325 Iznik), Second Ecumenical Council held in Constantinople (381 Istanbul), Ephesus ( 431 Selcuk)  Chalcedon (451 Kadikoy). 

Turkey was the home of Constantinople, Byzantium.  The Byzantine Empire came to an end when Istanbul was conquered on 29 May 1453 by Mehmet the Conqueror.   This marked the beginning of what is known as the Ottoman Empire that ended with the establishment of the modern Turkish Republic by Mustafa Kemal Ataturk in 1923.  Ataturk established the new republic as a secular state. 

This book will look at Christian Women who lived in Turkey during New Testament Times, the early Church, pre-Constantine and in post-Constantinian Byzantium, the Ottoman Empire and in the early and later years of the Turkish Republic.  At the time of writing in the 21st Century there is a growing Turkish Protestant Church as well as the ancient churches.  

The women you meet in the pages of this book will hopefully convey something of what being a Christian woman was like down the ages.  It will portray a group of women who were products of their age who lived out their faith in the context in which they found themselves.  Inevitably there are some women that have been left out but the author hopes that you will enjoy the selection and find the lives of these women inspirational and enlightening.   


Over the next months I will be posting some little snap shots of the women who I will be focusing on.  I hope those who read the snapshots will eventually want to purchase the finished book and read for themselves, in greater detail about the lives of women in the 20 centuries since the church first came into being in Asia Minor.  

In a few months time I will return to using this blogspot.  Until then visit https://christianwomenturkey.com. 'Christian Women in Turke...